Entries Tagged as 'Marriage Resources'





Top 10 family facts

from the Heritage Foundation’s Family Facts….

1. Marital Adjustment. Couples who believe that marriage has spiritual significance tend to adjust more easily to marriage and to experience lower levels of conflict, investing more in their relationship and collaborating more in resolving disagreements.  full details 

2. Marital Stability. Marriages in which both the husband and wife frequently attend church services are less likely to end in divorce than marriages in which neither spouse attends frequently. full details

3. Adolescents’ Prospects for Marriage. Adolescents who attend church more frequently and report that religion is important in their lives are more likely to marry and less likely to cohabit than peers who are less religious. full details

4. Marriage among Mothers. On average, among urban mothers who gave birth out of wedlock, those who attend religious services frequently are more likely to become married within a year of their children’s births. full details

5. Attitudes toward Cohabitation and Premarital Sex. Young adults who attended religious services frequently during adolescence are more likely to disapprove of premarital sex and cohabitation than peers who had not attended services frequently. full details  

6. Marital Quality. On average, wives who attend church weekly with their husbands experience higher levels of marital happiness than peers in marriages in which neither spouse attends church weekly. full details  

7. Paternal Involvement. Fathers who attend religious services frequently are more likely to be engaged with their infant children than fathers who do not frequently attend services. full details

8. Marital Fidelity. Husbands and wives who attend religious services frequently are less likely to be unfaithful to their spouses than peers who do not often attend services.  full details  

9. Domestic Violence. Men and women who attend church services weekly are less likely to commit an act of domestic violence than peers who seldom attend. full details 

10. Youths’ Expectation of Marriage. Adolescents who consider religion to be important in their lives tend to have a higher expectation of getting married than their peers. full details

Ten Lies that Lead to Divorce

Here’s a brief overview of the ten lies that can lead to divorce from a recent article by Dr. Lindle Mintle. Do your own self-check ans see if you are on the right track.

Lie #1: Marriage is a contract.

Yes, marriage is a legal contract, but in God’s eyes it is much more. The truth is marriage is a covenant, an unbreakable promise. It is life commitment. It means “for better or worse, richer or poorer, in sickness and in health.” It means loving someone when you don’t feel like it, staying faithful, and working through difficulty and bad times.

Lie #2: I married you, not your family.

The truth is you don’t marry just your spouse; you get her family as a package deal! Don’t kid yourself and think the outlawed in-laws don’t matter. Your spouse grew up in a family that taught her how to be who she is today. Yes, there are other influences and people can change, but family is a primary force in the development of any individual.

Lie #3: I can change my spouse.

Wrong! The fact that she’s continually late or her apartment is a mess is not likely to change because of your undying love. Pay attention to the red flags you see during the dating relationship, especially the more serious ones, such as drinking too much, violent temper, promise breaking, etc. Chances are these things won’t improve but worsen after the honeymoon is over. The truth: all you have control over is your reaction to your spouse. That’s the only part you can change. 

Lies #4: We are too different.

Differences are not a major problem as long as the differences are not about life values and morals. Incompatibility doesn’t kill a relationship. The real issue is how you handle your differences. You need compatible styles that work for both people. Some differences are unsolvable and couples need to learn to accept those. And the Bible gives clear guidelines on how to deal with conflict in a Christ-like way.

Lie #5: I’ve lost that loving feeling and it’s gone, gone, gone!

Intense passion doesn’t last forever but love can stay for a lifetime. You may not always feel love but you must determine to love your partner as yourself. The loving feeling dwindles when couples lock into negative patterns that lead them away from each other. Criticism moves to contempt and highly defensive behavior that eventually leads to emotional distance. The truth is you can restore that loving feeling with a number of changes. One is to make five positive statements to your spouse for every negative one. Other changes focus on building friendship and support. I don’t doubt when men tell me they no longer feel love for their wives. I just want them to understand that loving feelings can be rekindled.

Lie #6: A more traditional marriage will save us.

Out of frustration, many men feel that if their relationship could be more like the Brady Bunch couple, life would be happier. They are confused about gender roles and responsibilities. Submission is a misunderstood and often abused concept. God’s intention for marriage is gender equality. On two occasions, God revealed His will on earth concerning gender–in the Garden and in the life of Christ. Look to those examples of how men and women should interact. You will find that no matter how you negotiate the relationship, you need mutual submission, respect, honor, empowerment and empathy.

Lie #7: I can’t change–this is who I am: take it or leave it.

An unwillingness to change is rooted in rebellion. It’s doing things your way versus God’s. To say you can’t change obviates the entire Christian experience of salvation and change of heart. Yes, we are always striving for perfection but the operative phrase is that we should be striving. This requires a willingness to look at your behavior and work towards being more like Christ. If both spouses in marriage would do this regularly, divorce would be less prevalent. Change doesn’t happen when you don’t embrace it. You can change but it requires desire, obedience and Holy Spirit driven power.

Lie #8: There’s been an affair. We need to divorce. 

Affairs are serious and damaging but they are not beyond repair if both spouses agree to try. There must be a commitment to cut off the affair, a time of repentance, forgiveness and a rebuilding of the relationship. The covenant has been broken but can be restored if a couple chooses to do so. It’s not easy but possible. 

Lie #9: It doesn’t matter what I do: God will forgive me.

God will forgive you if you repent but it does matter what you do. Your behavior has natural, as well as spiritual consequences so don’t cheapen God’s grace.

Lie #10: It’s too broken.

If you’ve given up, the future looks hopeless, you’ve grown apart, can’t manage conflict, made a mistake or whatever the problem, believe that God can work when you can’t. He can change hearts, do miracles and work in the most difficult circumstances. He is the God of the possible. Draw close to Him, intercede for your marriage, do battle with your true enemy (Satan) and expect God to work on your behalf.

If you and your partner stay intimately connected to God, your marriage will reflect that intimacy. Divorce doesn’t have to happen. Recognize the cultural lies that influence you and counteract them with biblical truth. No marriage is beyond the probability of divorce but you can be proactive in preventing it. It’s time to improve on the divorce statistics and divorce proof your marriage.

Dr. Linda Mintle is a author, professor, Approved Supervisor and Clinical member of the American Association for Marriage and Family Therapy, as well as a licensed clinical social worker with over 20 years in psychotherapy practice.

For more articles and info, visit www.drlindahelps.com.

Is the Single Life a Vocation?

by Mary Beth Bonacci

Well, the first National Catholic Singles Conference was a smashing success.

Nearly 400 people attended, from 30 states. As a single Catholic, there’s nothing quite like the experience of standing in a room with 400 other single Catholics – 400 other people who have experienced what you’ve experienced, 400 people who have also felt like the only single Catholic in the world.

It was awesome.

I’m not the only person who enjoyed the conference. I’ve been getting amazing feedback. It seems that wherever I go in the country now, I run into someone who was there, or who knows someone who was there – someone who was profoundly moved by the experience.

I’m finding it interesting that, literally every time someone talks to me about their experience at the conference, they mention one particular part of the talk I gave there – the part where I spoke about “vocation.”

Specifically, I asked the question, “Is the unconsecrated single life a ‘vocation,’ in the sense that the Church understands vocation?”

It’s a danged good question, if I do say so myself.

We are, of course, all accustomed to feeling invisible within the Catholic parish. But, recently, I’ve noticed a trend emerging. People within the parish who used to talk about the two vocations, marriage and religious life, are now adding a third, the “vocation” to the single life.

I’m grateful that they’re acknowledging us, but from the first time I heard it, something rubbed me wrong about the concept of a single “vocation.”

Reading the Holy Father’s letter on women, Mulieris Dignitatem, reinforced my suspicions. In that document, John Paul II says that God calls all women to give themselves in one of two ways – in motherhood or in consecration to Christ.

No mention of singleness in there.

In fact, I find no mention of an unconsecrated single “vocation” in Church teaching anywhere. As far as the Church is concerned, it doesn’t exist.
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A Great Marriage Resource

ForYourMarriage.org

The 10 Paradoxes of Fatherhood

from the National Catholic Register

by Donald DeMarco

There is a certain immediacy about motherhood that cannot be said of fatherhood. Nature goes a long way in helping a mother know what it means to be a mother. Ovulation, pregnancy, childbirth, lactation and breast feeding are natural and immediate experiences that teach a mother a great deal about the meaning of her motherhood.

Motherhood is eminent, but fatherhood is transcendent.

If nature does comparatively little to teach a man the meaning of fatherhood, his wife, his children and his culture must help to fill in the blanks.

Nonetheless, secular feminism, the high divorce rate and abortion most emphatically do not help a man to understand the meaning of his own fatherhood. In fact, agencies are busy at work trying to “deconstruct” fatherhood and “deculture” paternity.

Yet, fatherhood and good fathers are of inestimable importance to society. David Blankenhorn, in his book, Fatherless America: Confronting Our Most Urgent Problem, provides evidence that fatherlessness is the leading cause of the declining well-being of children and the engine that drives our most urgent social problems from crime to adolescent pregnancy to child sexual abuse to domestic violence against women.

The following 10 distinctions shed light on the critical yet subtle, nature of fatherhood. Whereas motherhood is unmistakable because of the power of nature, fatherhood requires no small degree of sophisticated understanding.

Fatherhood means being:
1. A leader without being a frontrunner.

Our prevailing notion of leader comes from the worlds of sports and from politics. In this sense, in accordance with the “leader board” in golf, the leader is the one who is ahead of the rest of the field. Or he is the one who is leading in the political polls by outpacing his rivals.

But a father is not a leader in this way. He does not try to remove himself from his family. Nor does he regard the members of his family as rivals. On the contrary, he leads in a manner that fulfills each member. His leadership is inseparable from those he leads. What he leads and “fathers” into being is the good of those whom he loves.

In other words, fatherhood requires that a father leads by being there, rather than being “ahead of the pack.”
2. A visionary without being arrogant.

Every home must have a hearth and a horizon. The father is a visionary in the sense that he has an eye on the future. He has a keen sense of the importance of time. But he has this without presumption or arrogance. He is providential in his fathering. He knows instinctively that his children will grow up and lead independent lives. He provides for them a future vision of themselves.
3. A servant without being servile.

The expression servus servorum Dei (servant of the servants of God) adopted by John Paul II, comes from Pope Gregory the Great. Paradoxically, this servant of the servants of God earned the appellation “Great.” He who humbles himself shall be exalted. The father serves all the members of his family without being in any sense inferior. One might say, in this respect, that a father is like a tennis player: When they serve, they both enjoy an advantage.
4. An authority without being authoritarian.

The father, like God, shares in the authorship of life. He is an authority and therefore someone to learn from and be guided by. But his authority does not restrict the liberty of others. In fact, fatherly authority is to cultivate and enhance liberty.

St. Thomas Aquinas wisely pointed out that “the respect that one has for the rule flows naturally from the respect one has for the person who gave it” (Ex reverentia praecipientis procedere debet reverentia praecepti). A person best understands fatherhood by knowing someone who is a good father. One must begin with the real experience and not the inadequate abstraction.
5. A lover without being sentimental.

The love of a father is strong and unwavering. Love is not bound by a feeling, and hence prone to sentimentality. It is strengthened by principles that always focus on the good of others. Love means doing what is in the best interest of others. Sentimentality means always being nice because one is fearful of opposition.
6. A supporter without being subordinate.

A father is supportive. He holds people up, keeps them going when they are inclined to be discouraged. His encouraging role does not imply subordination, but reliability and trustworthiness from someone who is strong. He is not supportive in the Hollywood sense of being a “supporting actor.” His supportive role is played out as the leading man.
7. A disciplinarian without being punitive.

A good father knows the value of rules and the consequences of disregarding them. He wants his children to be strong in virtue. Therefore, he knows the importance of discipline, restraint and self-possession. He is not punitive, nor is he overbearing. He makes it clear to his children that there is no true freedom without discipline, that discipleship re–quires training. He is wary of punishment as such, since it can strike fear in the heart of a child.
8. Merciful without being spineless.

Mercy must be grounded in justice. Otherwise it is dissipation and weakness. In fact, it is unjust. A father, because he recognizes the uncompromisable importance of justice is anything but spineless. He is merciful, but his mercy perfects his justice. Mercy without justice, is mere capitulation to the desires of others. Justice without mercy is cold legalism.
9. Humble without being self-deprecating.

Humility is based on the honest recognition of who one is. It takes into account one’s limitations and weaknesses. The humble father, when he encounters difficulties, has enough humility to ask for help, even at times from his own children. Yet, he never gets down on himself. He knows that remaining self-deprecating at a time of crisis is utterly futile.
10. Courageous without being foolhardy.

Courage is not fearlessness, but the ability to rise above fear so that one can do what needs to be done in a time of danger or difficulty. A father does not fall apart when he begins to feel the pressure. Foolhardiness is not courage but an unfocused and unhelpful recklessness. Moreover, courage, as its etymology suggests, requires heart. The father, above all, is a man of heart.

When we consider the meaning of fatherhood, we should do so with humility, gratitude, and love. But we should also do it with refined accuracy. Fatherhood may be a paradox. But the poles of the paradox can be brought into balance with a little bit of wisdom and effort. Or, as some wise person said, “A truly rich man is one whose children run into his arms when his hands are empty.”

“Think of the love that the Father has lavished on us by letting us be called God’s children and that is what we are” (1 John 3:1). “We are children of God by adoption. By the gift of the Holy Spirit we are able to cry ‘Abba, Father’” (Galations 4:6).